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Memory only becomes possible for human beings,
Barfield argues in Saving the Appearances, "as soon as unconscious
or subconscious organic processes have been sufficiently polarized to give
rise to phenomena on one side and consciousness on the other" (126).
The invention of memory, then, is the creation
of the evolution of consciousness,
an aspect of internalization:
Just as, when a word is formed or
spoken, the original unity of the "inner" word is polarized into a duality
of outer and inner, that is, of sound and meaning; so, when man himself
was "uttered," that is, created, the cosmic wisdom becomes polarized,
in and through him, into the duality of appearances and intelligence, representation
and consciousness. But when creation has become polarized into consciousness
on the one side and phenomena or appearances on the other, memory is made
possible, and begins to play an all-important part in the process of evolution.
For by means of his memory man makes the outward appearances an inward
experience. He acquires his self-consciousness
from them. I make them "mine," not now by virtue of any original
participation, but by my own inner activity. . . . For, once the phenomena
are "mine," I can produce them in the form of words. (SA 155)
See in particular
Saving the Appearances,
Chap. XXII. |
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